This is a generally accepted fact about language, but it is often presented in a simplified way. It's something I have thought about (a lot), and I do question sometimes.
In the end, obviously the number of potential sentences is unbounded, but does that mean that my English in my head is truly infinite at the moment? Does the computational system represent infinitely many combinatorial possibilities? Or does it simply allow to expansion as required so that infinity is only in potential, not in capability at the moment?
Consider the difference between having $1 and a job, and having $1,000,000 and no job. Which is more money?
If time is ignored (irrelevant in this case), in fact having $1+job is actually more money-- ignoring irrelevant practicalities like death, retirement or lay-offs, the job will continue forever to bring in a small amount of money per day that adds up toward infinity. However, we wouldn't say that you "have infinite money" in any real sense, because "have" is usually interpreted temporally, in a context.
Now consider a slightly different set of situations:
John has infinite money. He has a special credit card that simply will pay any amount and the world must accept it.
Bill has $1 and a job. He earns money daily.
Those really represent the two potential theories for how language is "infinite". In John's case, language is a combinatorial system in the brain that inherently generates infinity. In Bill's case, he is capable of potentially coming up with novel sentences but only by developing that over time.
The idea in generativism (and broadly in linguistics) is that we have a system like John's in our heads. Our Language Faculty is something that can (at the moment) generate infinitely many sentences with various combinatorial possibilities. For example, we might have a rule like the following:
S -> S and S
So we can easily generate infinitely many sentences of the form:
[[[I don't have any money and I don't like that] and I don't like that] and I don't like that] and I don't like that....
(Clearly, a very self-reflective person!)
John jumped, and then he jumped, and then he jumped, and then he jumped....
(Not interesting, but well formed enough. It's a story about a jumproper who never stops!)
And there are various children's songs of that form.
However, Generativism is strictly defined as not being about processing but about competence: it does not explain HOW we do this, just that we do it.
Personally I'm more inclined to believe the second option:
We have certain kinds of productivity, like adding an adjective to a noun. But true recursion may not exist. Instead, it exists simply out of practice and step by step extension of the existing forms.
A really interesting example of this may be center embedding:
The man the woman saw slept.Most English speakers can understand that relatively easily (though the right intonation helps).
Recursively we can add a bit more:
The rat the cat the dog chased bit squeaked.With a little work, we can understand this as English speakers.
But then in theory we can also add more:
The chef the waiter the customer the owner knew insulted blamed cried.At this point, it starts to look like complete nonsense in every way. Trust me, that's a coherent idea. Highlight below for the "answer":
One day a friend of the man who owned a restaurant came to eat there, and the chef prepared the food incorrectly so the customer insulted the waiter, and then the waiter blamed the chef who became upset and started to cry.Now, even if you happen to be able to understand that (with a little practice, it does get easier!), what about 4 or 5 or 100 levels of embedding? Is a (nearly) infinitely long sentence like that actually grammatical?
The point is... center embedding is very hard to process. Why?
The answer in Generativism is "that's irrelevant, just a performance limitation", with the computation system still fully capable.
An alternative answer is to think that center embedding is done one step at a time and that we can build up an ability to add more layers, one at a time. And that basically works: with some practice it's easy to understand the next level of embedding, up to a certain point at least.
Whether it's potentially accurate to classify "language" as an infinite system, I don't know. As
Competence perhaps. But what is Competence then? It's supposed to be our "knowledge". Yet we don't necessarily actually have knowledge of how to make infinitely many sentences, just that as needed we can figure it out. So we're competent to expand our sentence inventory. Is that the same thing?
More than anything, just remember that Generativism/Competence is making no claims about the human mind. That is its fatal flaw. There are implications that whatever is in the head must be analogous to the system, but far too often the line is blurred to assume something about the actual state of the mind.
...deep question
