We can't talk about this, if the only argument you are going to use against my examples is chance, coincidence...How many coincidences do we need to start considering some other explanation?
But that's the entire point. The fact that the data is intriguing does not mean that there is an equally intriguing explanation. It might just be chance. There's nothing wrong with me saying that it is possibly chance, but you're right that it doesn't start a very interesting discussion. The issue here is plausibility and burden of proof. Your ideas are pretty out there (non-mainstream) and, you must admit, not obvious in the larger picture. If there is some simpler explanation, then it must be considered.
If you have the same toponimes, hidronimes, grammatical structures, words and customs, traditions, and we know that for instance Celts lived in South of Serbia for a very long time how is this a coincidence? More troubling are all Serbian words, toponimes, hidronimes, grammatical structures, words and customs, traditions in Ireland, and that they are only explicable using Serbian language and additional set of customs. And we have no documented influx of Serbians (Balkan of Baltic) or Slavs into Ireland. And no late Celtic migration into Ireland either, which could have brought to Ireland things Celts picked from Slavs. This points at much older, common stuff. But then we come to the question: Why is the key to understanding this old stuff found only in Serbian?
You're already assuming that your questions are well-formed. Coincidences do occur. Remnant traditions that have disappeared in other groups do occur. Ancient contact was possible. Certainly the answer isn't just "they aren't similar", but it's far from a necessary logical conclusion that we must abandon existing theories!
I am not proposing any new unknown language. Just saying that Indoeuropean as we see it today (or as you see it) is a mix of R1a proto Indoeuropean language and R1b and other Afroasiatic languages or old European (G, J, I2) languages. And these old, pre mix, pre Indoeuropean languages, are still here. You just have to look at the whole Indoeuropean term differently. Then it is easy to explain why we have certain language traits in only one part of Indoeuropean territory and not in others. It is not that everyone except Serbian and Irish forgot to use a certain grammatical construct, It is that it only developed where and when Serbs and Irish came in contact. No need to push this ridiculous thing about 99% of Indoeuropeans forgetting pert of their language, and only one percent still clinging to it. These local differences are due to local mixes of local R1a dialect and what ever local R1b or other Afroasiatic or old European dialect they mixed with on that territory.
I'm totally lost. As I said, a clear 200-300 word abstract on exactly what you do want to claim would help.
You seem to be taking on the absolute most extreme position possible-- not just not fully supported by the evidence, but among those positions, the one that is least supported. A substratum theory might not be entirely reliable, but it's compatible with everything you're saying and compatible with existing theories. So far you have offered absolutely nothing in support of your theory in contrast to a substratum theory, for example, so I don't understand why you're claiming what you are.
I speak the local dialects I talk about.
Oh no!

You're necessarily biased then. (If I told you that American English was really cool because X, you'd be right to wonder about my biases too!)
Whatever else goes on with this research, I urge you strongly to consider:
1. How this might be affecting you.
2. Whether someone else who knows what you know but isn't directly part of it would come to the same conclusions you have.
If nothing else, you're putting much more emphasis on the implications of this evidence than anything else. Your entire theory of, well, everything, is starting from the two dialects you just happen to speak. That's a big warning sign. It doesn't mean you're wrong. It just means that you're likely to have a biased perspective.
If you take old church Slavonic and give it to anyone in south of Serbia, Macedonia or Bulgaria, they will be able to read and understand most of it.
Really? I'm interested in that detail. How literally do you mean this? Certainly the script isn't familiar.
Again PIE = old R1a language whose direct descendant is Slavic family.
Not sure what you mean by "old R1a language", but... yeah, that's exactly what every book out there says: PIE split and the daughters became Slavic and other subfamilies (including Celtic). So again, it's very hard to figure out whether what you're saying makes any sense if it isn't clear what you're accepting and rejecting.
So you agree with me that languages survive for a long time.
That entire statement is completely incoherent!!
The problem is the definition of "language". What is a "language" such that it can "survive" for some period of time. Is it a mental object? If so, it can't really outlive a single person, so, no, not a long time. Is it a social communication system? If so, then, sure, dialects and individual internal languages interact in a complex network and eventually "languages" are preserved for hundreds and thousands of years, but they are constantly changing, and they vary across individuals.
The very idea of an "old language" is completely incoherent even though people seem to like using it. For example, Basque is not "an old language". That's like telling me that a particular region of water in the ocean is very old. Things move around, but it's really odd to actually talk about age. Unless language developed independently in different regions tens of thousands of years ago (and that's not what we're talking about here), the entire topic is unfounded. But, ok, sure, languages are old. They have histories. Yes.
People in Eurasia actually spoke before Indoeuropeans appeared.
Absolutely, and obviously. There is a huge amount of evidence to that effect including written records-- Akkadian, Dravidian, Basque, Estrucan, Iberian. Etc.
If you think your theory is better than existing theories because it is based on that, then you must re-evaluate existing theories.
When I say old, I mean probably older than R1a languages, or as old as them but from a different genetic family - I2.
As I said, that's a completely incoherent point.
I think you mean to say something about either location ("has been in a certain location a long time") or our analysis ("we can analyze as going back to a certain time depth"), but neither of those is particularly significant in the big picture.
There are a lot of language traits in Serbian (South Slavic) dialects which are not found in other Slavic dialects, and which are specific to the I2 territory and tribes and families that come from that area. Some of these traits are also found in Irish language.
It's completely absurd to think that Serbian is not part of Slavic. It's unclear to me how you can balance Serbian as slavic with Serbian is as special and connected to Irish. Beyond that, however you do manage to work that out, I cannot see why it's any less plausible to work it out within PIE rather than just within Slavic.
This territory also shares common cultural traits and customs with the Irish which are not found in Eastern Serbia for instance where R1b and R1a mix is dominant. And Celts never lived in that area. That was the land of Illyrians.
So you keep saying. But why must your conclusion be the right one? Why not just deep shared history? In 3000 years the world might change significantly. Perhaps only Zimbabwe and Canada will remain democracies. But you wouldn't want to posit a theory that they were mysteriously related countries in contrast to all other countries. You would want to realize that the other countries also shared this (actively or passively) and lost it. Simple enough.
The way I do it is that I look at everything else first, then check various genetic data, to see what comes out. A lot of times you see genetic patterns which closely follow the linguistic and cultural ones.
Eyeballing data is bad!!
Create a hypothesis, look at all of the data (or a random sample thereof) and use a statistical method to test it. If you can blindly support your theory without hand-picked supportive data, then you can feel confident. If you can only support it by eyeballing and selectively interpreting evidence, something is wrong. Or at least you haven't yet reached a reliable level of analysis. You're still in the "what if" stage of research, which is where it all starts.
I am not the first to link genes to cultures. Lactose tolerance is directly linked with Linear Pottery culture and their descendants.
Sure. But how reliable is this? Is it reasonable to then assume that it has anything to do with language?
There's a huge danger in the field of citation misuse. "Someone said something similar once!" It all builds up. Where did the citations start? Was it well founded at that point? Clearly you must recognize this, given the vast amount of research on PIE that you are flatly rejecting!
Every language is slang, created. Agreed.
Then why say it?
Everyone is stupid because we're not smarter than we are.
Everyone is intelligent because we're not dumber than we are.
Meaning comes out of contrast. "Slang" here is now meaningless.
Certain groups introduce slang to distinguish themselves from the rest of the tribe. Language evolves through slang.
=Language evolve through speaking. Yes!!
But some languages, the oldest ones, are created from natural sounds, like the ones i posted in my opening post, and some are partially or completely artificial.
Ack!

This sounds, honestly, truly insane. What is this even meant to imply?
What defines "natural" and what defines "artificial"?
Do you believe that a god created some good languages and some bad ones? Or maybe some cultures found good languages by chance and others didn't do a good job?
How else could you explain this?
Really worrying ideas! Do you understand the implications of what you're suggesting?
If one of the students in my class said something like that (I've heard worse probably) I'd immediately try to correct them.
There is no objective criteria from which we can determine which languages are natural or artificial (or good or bad or whatever). The fact that you're suggesting we could is a clear indication of very very bad science.
But I'll hear you out: what's your theory on that one?
The reason oldest languages are built from natural sounds is because when they were built there was no grammar or language to give meaning to non natural sounds. I will elaborate on that in my next post.
Ooh. I think I might get what you're saying a bit.
The first languages (maybe several hundred thousand years ago?) were simple pointing and grunting, with little conventional/abstract grammar. This would be, among other things, considered an
iconic system-- surface-level. Instinctual.
Then over a long time, languages have built up systematicity and arbitrary conventions, disconnected from what one could "guess" and so forth.
That's a reasonable assumption, though it is controversial. Some people (like Chomsky) would argue that it was more of an abrupt change, that Human Language (as it is used today) was developed with a small change in the brain and that earlier, iconic forms of communication are simply not the same thing. Language is what it is because of these properties, so it isn't a question of being "more evolved" or not. Complicated area.
Regardless, here's the problem with your claims about this: the time depth is massively different. Many historical linguists believe with some certainty that about 10,000 years is the limit of how far back we can go reliably in a language due to the extent of changes and the speed at which borrowing occurs, etc. So whatever happened before that is masked. Even if we double or triple that, we're still not back far enough to be at a kind of language like you're describing. The
very shortest window for human language to be like it is now is 40,000 years ago. The window is something like between 40,000 and 2 million years-- not before 2 million years (physiologically) and not after 40,000, because every human on earth shares the capability so clearly it must have evolved when humans were still one group. I'd guess it's more like 100,000+ to 2 million, but anyway, it's not shallow enough to apply to the kinds of dates you're talking about.
We have surviving religious customs, traditions, language and associated symbols that go back to at least 10,000 bc. They are linked to the fire worship, and particularly fire bird worship, and are tightly linked to R1a Arian people. I call them Arian because the symbols which are related to this culture are bird (eagle), swastika and god Agni, Fire, Triglav Trimurti. The root terms of this fire cult, the symbol names, god names, practice names, of which most either have no Etymology in their related languages, or have etymology which has nothing to do with their function, or is completely opposite to their function, have clear etymology in the language you get as overlap of Irish and Serbian. If such complex things as whole belief systems can survive so long (12000 years at least), language or some of it's parts, can survive even longer.
In language, frequent lexical items retain irregularities longer. "Be" is irregular in so many languages because of this. Something like religion is so central to a culture that it might preserve that rather than something less important like specific linguistic properties.
Alternatively, some of what you're describing is really not specific. Worshipping fire? That's more logical than worshipping sky-dwelling gods. It's so obvious that it almost supports itself just by default. So along with preserving it over time by habit/culture, that doesn't seem to be the kind of thing that would really show arbitrary cultural conventions being retained for a long time.
I would really appreciate some argument against what i said, or agreement with me. Not we can't prove you are wrong but that does not mean you are right. What does that mean anyway? That I am right but you will refuse to accept it? I don't expect people to agree with me. I appreciate your critique and freknu's questions and comment very much. I never claimed to be all knowing. I came here so you can point at the mistakes i made. But actually point at them and say: this is wrong because...And not this is wrong because i can't believe it is right.
Well, I've tried to provide some details above.
Why is alchemy wrong, as opposed to chemistry?
It would be very easy to point out a simple problem with your argument or to agree with you if most of our standard assumptions were in place. For example, if everything else was equal, and you said "I think Serbian is a Celtic language" I'd say you're wrong. Simple, no real argument to be made there. I could show you some sound changes confirming it for example. Or if you said "I think Serbian is an East Slavic language" I could equally well show you why that analysis doesn't make sense, given standard assumptions.
But you're not saying anything so concrete. What kind of evidence would disprove your theory? That's important. Falsifiability! If your theory is meaningful then there should be hypothetically some kind of evidence you'd accept against it. What would that be? Then we can discuss whether it exists. At the moment it's simply at the stage of being unbelievable. It appears to explain less than existing theories, less coherently, and based on problematic evidence.